summer solstice!

Monday, October 16, 2017

Pentecost 19A

Philippians 4:1-9

1Therefore, my brothers and sisters, whom I love and long for, my joy and crown, stand firm in the Lord in this way, my beloved. 2I urge Euodia and I urge Syntyche to be of the same mind in the Lord. 3Yes, and I ask you also, my loyal companion, help these women, for they have struggled beside me in the work of the gospel, together with Clement and the rest of my co-workers, whose names are in the book of life. 4Rejoice in the Lord always; again I will say, Rejoice. 5Let your gentleness be known to everyone. The Lord is near. 6Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. 7And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. 8Finally, beloved, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things. 9Keep on doing the things that you have learned and received and heard and seen in me, and the God of peace will be with you.

Moving toward the conclusion of the church's year of grace! This Revised Common Lectionary Year A emphasizes the gospel we received from the community gathered around Matthew. At the start of Matthew an angel instructs Joseph to name the baby "Emmanuel," God-with-us; at the very end, Jesus promises to be with us forever, "Lo, I am with you always." And, of course, we know Jesus' promise through Luke of the Holy Spirit of life, of resurrection, of abiding presence the world received in a spectacular manner on the day of Pentecost and that we as the church bring to the world around us. John's gospel also brings us God's abiding presence in the Spirit.

Texts appointed for Pentecost 19A also include Psalm 23, "Thou art with me" // "You are there" in Joel Martinson's version we sang on Sunday.

One last discussion for now of the apostle Paul's letter to the beloved church at Philippi where we was founding pastor and probably a kind of mission developer. Philippians is the "epistle of Joy," with joy or its cognates occurring at least 16 times. We refer to Philippians as a captivity letter; Paul wrote this epistle from incarceration—possibly house arrest, possibly a dungeon, yet despite circumstances, he maintains confidence in God's ongoing presence in his life and work along with assurance of his essential identity in Jesus Christ. Philippians 4:8 brings us one of Paul's famous lists: true; honorable; just; pure; pleasing' commendable; excellence; worthy of praise...

Discussion: How do we know God is with us? What physical, sensory evidence do we have that can taste, see, feel, smell, hear God-with-us, God in our midst, God's presence with us? For once I wanted a specific response! God self-reveals and is present to us in holy ordinary stuff of creation—water, grain, fruit of the vine. The sacraments model how God comes to us in everyday physical, "means" or vehicles.

How does the world know God is with everyone and with all creation? How does the world perceive God in its midst?

Monday, October 09, 2017

Pentecost 18A

Philippians 3:4b-14

4If anyone else has reason to be confident in the flesh, I have more: 5circumcised on the eighth day, a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee; 6as to zeal, a persecutor of the church; as to righteousness under the law, blameless. 7Yet whatever gains I had, these I have come to regard as loss because of Christ. 8More than that, I regard everything as loss because of the surpassing value of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things, and I regard them as rubbish, in order that I may gain Christ

9and be found in him, not having a righteousness of my own that comes from the law, but one that comes through faith [or faithfulness of] in Christ, the righteousness from God based on faith. 10I want to know Christ and the power of his resurrection and the sharing of his sufferings by becoming like him in his death, 11if somehow I may attain the resurrection from the dead. 12Not that I have already obtained this or have already reached the goal; but I press on to make it my own, because Christ Jesus has made me his own. 13Beloved, I do not consider that I have made it my own; but this one thing I do: forgetting what lies behind and straining forward to what lies ahead, 14I press on toward the goal for the prize of the heavenly call of God in Christ Jesus.

Knowing You, Jesus

All I once held dear, built my life upon
All this world reveres, and wars to own
All I once thought gain I have counted loss
Spent and worthless now, compared to this

Knowing you, Jesus
Knowing you, there is no greater thing
You're my all, you're the best
You're my joy, my righteousness
And I love you, Lord

Now my heart's desire is to know you more
To be found in you and known as yours
To possess by faith what I could not earn
All-surpassing gift of righteousness

Oh, to know the power of your risen life
And to know You in Your sufferings
To become like you in your death, my Lord
So with you to live and never die

Graham Kendrick • Copyright © 1993 Make Way Music

This is the 18th Sunday after the Festival of Pentecost! We're five months into the Time of the Church in the Church's Year of Grace. On the Day of Pentecost we had red paraments and vestments; almost everyone wore red to church. In three weeks we celebrate another major "wear red" festival of the Spirit— Reformation 500! Red also is the liturgical color for commemoration of martyrs.

Today we continue in the Apostle Paul's letter to the church at Philippi. As founding pastor, he writes from prison (house arrest?) with yearning and compassion, conveying his identity in Jesus Christ's death and resurrections is central.

Three of the gospels include an account of Jesus' birth. For Paul, the gospel is death and resurrection! His seven undisputed (authentic) epistles include only a single birth narrative:

4But when the fullness of time had come, God sent his Son, born of a woman, born under the law, 5in order to redeem those who were under the law, so that we might receive adoption as children. Galatians 4

Today's passage starts out with one of Paul's famous lists; this one is tells us his credentials: Notice it includes seven (the number of perfection) elements. You remember his Fruits of the Spirit in Galatians 5: 22-23, his works of the flesh just before in Galatians 5:19-21? Paul's list of how love behaves in 1 Corinthians 13:4-8?

For Paul, the gospel is death and resurrection. In this passage to the Philippians church he founded, he reminds them "what's really important" in life.

Discussion that included how many people with ample wealth are generally unhappy; many with limited financial means have joy and composure. Pastor Peg observed how Jesus still thought of others, even as he was dying on the cross. How about us?

Monday, September 25, 2017

Pentecost 16A

Psalm 145:1-8

1I will extol you, my God and King, and bless your name forever and ever. 2Every day I will bless you, and praise your name forever and ever. 3Great is the Lord, and greatly to be praised; his greatness is unsearchable. 4One generation shall laud your works to another, and shall declare your mighty acts. 5On the glorious splendor of your majesty, and on your wondrous works, I will meditate. 6The might of your awesome deeds shall be proclaimed, and I will declare your greatness. 7They shall celebrate the fame of your abundant goodness, and shall sing aloud of your righteousness. 8The Lord is gracious and merciful, slow to anger and abounding in steadfast love.
After opening class with responsive Psalm 145, We began with the serendipitous start of the Philippians church. Acts 16 recounts how Paul and Timothy went to Roman colony Philippi in Macedonia, then to the river on the sabbath to find an ad hoc synagogue {if there was no local synagogue, Jews would gather at the river to form a minyan or at least to pray together}, then finding Purveyor of Purple Cloth Lydia by the riverbank, finally the baptism of Lydia and her entire family.
Acts 16

6They [Paul and Timothy] went through the region of Phrygia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia. 7When they had come opposite Mysia, they attempted to go into Bithynia, but the Spirit of Jesus did not allow them; 8so, passing by Mysia, they went down to Troas. 9During the night Paul had a vision: there stood a man of Macedonia pleading with him and saying, "Come over to Macedonia and help us." 10When he had seen the vision, we immediately tried to cross over to Macedonia, being convinced that God had called us to proclaim the good news to them. 11We set sail from Troas and took a straight course to Samothrace, the following day to Neapolis, 12and from there to Philippi, which is a leading city of the district of Macedonia and a Roman colony. We remained in this city for some days. 13On the sabbath day we went outside the gate to a riverside, where we supposed there was a place of prayer; and we sat down and spoke to the women who had gathered there. 14A certain woman named Lydia, a worshiper of God, was listening to us; she was from the city of Thyatira and a dealer in purple cloth. The Lord opened her heart to listen eagerly to what was said by Paul. 15When she and her household were baptized, she urged us, saying, "If you have judged me to be faithful to the Lord, come and stay at my home." And she prevailed upon us.
Most major cities originated and grew up alongside a river; waterways are strategic nodes of communication, commerce, immigration, and exchange of ideas. The early church always baptized in the flowing water of a river; a river is a dynamic, open system. How about our walk by faith? A participant at our August Green Faith Team meeting suggested being baptized in the Los Angeles (San Diego, Amstel, Cumberland, Chicago) River, identifying with the city beside the river banks, especially seeking the well-being of that river and that place.
Philippians 1:21-30

21For to me, living is Christ and dying is gain. 22If I am to live in the flesh, that means fruitful labor for me; and I do not know which I prefer. 23I am hard pressed between the two: my desire is to depart and be with Christ, for that is far better; 24but to remain in the flesh is more necessary for you. 25Since I am convinced of this, I know that I will remain and continue with all of you for your progress and joy in faith, 26so that I may share abundantly in your boasting in Christ Jesus when I come to you again. 27Only, live your life in a manner worthy of the gospel of Christ, so that, whether I come and see you or am absent and hear about you, I will know that you are standing firm in one spirit, striving side by side with one mind for the faith of the gospel, 28and are in no way intimidated by your opponents. For them this is evidence of their destruction, but of your salvation. And this is God's doing. 29For he has graciously granted you the privilege not only of believing in Christ, but of suffering for him as well— 30since you are having the same struggle that you saw I had and now hear that I still have.

The apostle Paul wrote this letter from jail or prison or (most probably) house arrest. Incarceration. Philippians is his "epistle of joy" to that church at Philippi where the Roman caesar was the default divinity. Philippians uses the word joy 16 times, Christ 50 times.

In 1:27 he counsels the Philippian Christians to live out their baptism via their public, political lives "in a manner worthy of the gospel" as witnesses to Jesus' death and resurrection—not to Rome's death-dealing imperialism. How about us? As we frequently observe during our Sunday morning discussions, even the smallest actions add up to big ones; they're synergistic— more than the sum of their individual parts!

Wednesday, September 20, 2017

Pentecost 15A

Psalm 103:1-13

1Bless the Lord, O my soul, and all that is within me, bless his holy name. 2Bless the Lord, O my soul, and do not forget all his benefits— 3who forgives all your iniquity, who heals all your diseases, 4who redeems your life from the Pit, who crowns you with steadfast love and mercy, 5who satisfies you with good as long as you live so that your youth is renewed like the eagle's. 6The Lord works vindication and justice for all who are oppressed. 7He made known his ways to Moses, his acts to the people of Israel.

8The Lord is merciful and gracious, slow to anger and abounding in steadfast love. 9He will not always accuse, nor will he keep his anger for ever. 10He does not deal with us according to our sins, nor repay us according to our iniquities. 11For as the heavens are high above the earth, so great is his steadfast love towards those who fear him; 12as far as the east is from the west, so far he removes our transgressions from us. 13As a father has compassion for his children, so the Lord has compassion for those who fear him.

Romans 14:1-12

1Welcome those who are weak in faith, but not for the purpose of quarreling over opinions. 2Some believe in eating anything, while the weak eat only vegetables. 3Those who eat must not despise those who abstain, and those who abstain must not pass judgment on those who eat; for God has welcomed them. 4Who are you to pass judgment on servants of another? It is before their own lord that they stand or fall. And they will be upheld, for the Lord is able to make them stand.

5Some judge one day to be better than another, while others judge all days to be alike. Let all be fully convinced in their own minds. 6Those who observe the day, observe it in honor of the Lord. Also those who eat, eat in honor of the Lord, since they give thanks to God; while those who abstain, abstain in honor of the Lord and give thanks to God.

7We do not live to ourselves, and we do not die to ourselves. 8 If we live, we live to the Lord, and if we die, we die to the Lord; so then, whether we live or whether we die, we are the Lord's. 9For to this end Christ died and lived again, so that he might be Lord of both the dead and the living.

10Why do you pass judgment on your brother or sister? Or you, why do you despise your brother or sister? For we will all stand before the judgment seat of God. 11For it is written, 'As I live, says the Lord, every knee shall bow to me, and every tongue shall give praise to God.' 12So then, each of us will be accountable to God.

Psalm 103

Again the responsive psalm was our opening prayer. Psalm 103 wonderfully asks us to bless God! We often think of God blessing us, blessing all creation; how gracious of us to return the favor. Check out the long list of gifts as God forgives, heals, redeems, crowns, satisfies, renews, syndicates, justifies, bestows mercy, grace, compassion. Surprisingly, the Hebrew for "steadfast love" in this passage isn't the famous chesed we've mentioned quite a few times. It's plain old regular love. At the offertory, one of our soloists sang "O Bless the Lord, My Soul" setting of Psalm 103 from Godspell!

Being Church / Romans

We continue four months into the church's year of grace in the Season of Pentecost that's specifically time of the Spirit, Season of the Church. This year emphasizes the gospel account we received from the community surrounding Matthew, but today we'll consider another passage about living in community, living as disciples of Christ, living "in Christ" from the apostle Paul's letter to the church at Rome. You'll remember we've been hearing a lot of "ways to be church" from Jesus via Matthew; St. Paul backs it up, clarifies it all, even though he wrote Romans about 30 years prior to the C.E. 80 date we generally considerable most reliable for Matthew. Romans is Paul's carefully thought through, nature theology You may recall Romans is the seventh and the latest of Paul's undisputed epistles. That means writings that definitely carry marks of his authorship in terms of vocabulary, syntax, grammar, sentence structure. They still probably received some editing as they made rounds of different churches.

Adiaphora

Paul's letters to the various churches reveal him as pastor, church planter, circuit rider. He hadn't yet been to Rome... Today we'll consider adiaphora, or things (practices, objects, etc) that are indifferent—neither commanded nor forbidden. I said a little about the moral philosophical category of adiaphora and some about worship and liturgical practices during the Reformation in terms of Lutheran and Reformed interpretations. There was a famous incident of doctrinal adiaphora that involved Luther's sidekick Philipp Melanchthon... is only justification by faith "essential" or are there other critical doctrines?

Being Neighbors

Regarding obligations, lending, debt, oughtness, payback, last week in Romans 13:8, Paul advised us "Owe no one anything, except to love one another; for the one who loves another has fulfilled the law." This week's passage reminds us being in Christ is our essential identity; aside from Word and Sacrament, most ceremonial, dietary, and other practices in church and in our daily lives are neither commanded nor forbidden. They're matters of indifference, or adiaphora. However, just as we've discussed regarding neighborology, or the word about being neighbors, we need to consider the position, the needs, histories, sensitivities, and even preferences of the other.

Monday, September 11, 2017

Pentecost 14A

Psalm 119:33-40

Refrain:
I desire the path of your commandments, the path of your commandments.

33Teach me, O Lord, the way of your statutes, and I will observe it to the end. 34Give me understanding, that I may keep your law and observe it with my whole heart. 35Lead me in the path of your commandments, for I delight in it. 36Turn my heart to your decrees, and not to selfish gain. 37Turn my eyes from looking at vanities; give me life in your ways. 38Confirm to your servant your promise, which is for those who fear you. 39Turn away the disgrace that I dread, for your ordinances are good. 40See, I have longed for your precepts; in your righteousness give me life.

Matthew 18:15-20

15"If another member of the church sins against you, go and point out the fault when the two of you are alone. If the member listens to you, you have regained that one. 16But if you are not listened to, take one or two others along with you, so that every word may be confirmed by the evidence of two or three witnesses. 17If the member refuses to listen to them, tell it to the church; and if the offender refuses to listen even to the church, let such a one be to you as a Gentile and a tax collector. 18Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. 19Again, truly I tell you, if two of you agree on earth about anything you ask, it will be done for you by my Father in heaven. 20For where two or three are gathered in my name, I am there among them."

Backtracking

We prayed responsive psalm 119:33-40 to open class. Everyone confirmed this acrostic poem that begins each section with a letter of the Hebrew alphabet is the longest in the psalter. Sara suggested we almost could use a section of for each Sunday of the year! Psalm 119 celebrates the obedience and freedom we receive in the gift of Torah. Different versions and translations refer to God's counsel to us as way, law, statues, commandments, ordinances, decrees, promise, testimonies, instructions, precepts, path. Hebrew has no word for "promise!" But every Word God speaks is a promise that will be fulfilled.

After the psalm section, I did a very quick rundown of thus far in Matthew's as we've journey about 75% through this Year of Grace. We started with John the Baptist's announcement of God's (the Reign of Heaven's in Jewish Matthew's parlance) presence in our very midst. Moving forward to the angel telling Joseph to name the baby Emmanuel, "God-with-us," and then to the Bethlehem stable, the manger, a baby, this Lord, who is Heaven among us. Onto the season of Epiphany that reveals Jesus for everyone, the gospel for the entire world. Then to Jesus's public ministry, passion, death, and resurrection. The fifty days of Easter prepared us for Jesus' ascension when he assumed sovereignty over all creation and prepared to send the Holy Spirit of Life (Resurrection, Renewal) that we celebrate on the Day of Pentecost that's the fiftieth day of Easter. Matthew's gospel concludes with Jesus' promise to be God-with-us forever.

On Easter evening in the gospel according to John, Jesus bestowed the Holy Spirit on his followers and counseled them regarding forgiving and not forgiving similar to our Matthew passage today. We sometimes refer to forgiving and retaining sin, binding and loosing as the "power of the keys" or the "office of the keys."

We've received instructions from Jesus via gospel writers from the communities gathered around John and gathered around Matthew. Matthew in particular is the only gospel that refers to church as ecclesia for the called-out assembly (terminology came from the Roman City Council); Matthew brings us some explicit ecclesiology, or instructions for structure, functions, and behaviors within the church as the gathered, Spirit-Inspired people of God.

Binding and Loosing

This is an extremely famous, much-discussed and analyzed passage about a central forgiveness, renewal, and restoration-related activity God calls us to. The second weekend in September is the denomination's suggested official "God's Work, Our Hands" time to enact one of the ELCA's taglines. Pastor Peg reminded this text mostly is for church insiders, and doesn't relate to our treatment of all comers. It's about restoring and maintaining community in Christ; it's not about being a social club or group (all of which can be useful and wonderful) that people tend to leave when the going gets tough. Barbara commented "treat them like gentiles and tax collectors" jumped out at her. I replied, "But how did Jesus treat gentiles and tax collectors?! He included them! This was one of Jesus' many activities that outraged the religious and political insiders: he eats with sinners and outcasts. Pastor Peg told us she was going to emphasize just that in her sermon (and she did).

In the power of the Spirit, admonition, forgiveness, and restoration is one of many ways we live as the ongoing presence of the crucified and risen Christ in the word.

Monday, September 04, 2017

Pentecost 13A

Psalm 26:1-8

1Vindicate me, O Lord, for I have walked in my integrity, and I have trusted in the Lord without wavering. 2Prove me, O Lord, and try me; test my heart and mind. 3For your steadfast love is before my eyes, and I walk in faithfulness to you. 4I do not sit with the worthless, nor do I consort with hypocrites; 5I hate the company of evildoers, and will not sit with the wicked. 6I wash my hands in innocence, and go around your altar, O Lord, 7singing aloud a song of thanksgiving, and telling all your wondrous deeds. 8O Lord, I love the house in which you dwell, and the place where your glory abides.

Romans 12:9-21

9Let love be genuine; hate what is evil, hold fast to what is good; 10love one another with mutual affection; outdo one another in showing honor. 11Do not lag in zeal, be ardent in spirit, serve the Lord. 12Rejoice in hope, be patient in suffering, persevere in prayer. 13Contribute to the needs of the saints; extend hospitality to strangers. 14Bless those who persecute you; bless and do not curse them. 15Rejoice with those who rejoice, weep with those who weep. 16Live in harmony with one another; do not be haughty, but associate with the lowly; do not claim to be wiser than you are. 17Do not repay anyone evil for evil, but take thought for what is noble in the sight of all. 18If it is possible, so far as it depends on you, live peaceably with all. 19Beloved, never avenge yourselves, but leave room for the wrath of God; for it is written, "Vengeance is mine, I will repay, says the Lord." 20No, "if your enemies are hungry, feed them; if they are thirsty, give them something to drink; for by doing this you will heap burning coals on their heads." 21Do not be overcome by evil, but overcome evil with good.
With my mostly-RCL bible study adult SS class, I basically plan to discuss the gospel reading on three out of four Sundays, so despite being fluish most of the week, I'd prepared a deft Girardian presentation of the gospel reading, Matthew 16:21-28, but at truly the last minute decided to switch over to Romans because (it seemed simpler than attempting to navigate everyone into mimesis, skandalon, and other non-transactional cross talk? Partly.) the Apostle Paul's paranetic exhortations are very in-your-face, can lead to endless discussion possibilities, and provide excellent content for our being three months into the long, green, and growing ordinary time season of Pentecost.

Responsive Psalm 26:1-8 was our opening prayer this week.

I introduced the day by again explaining the letter or epistle to the Church at Rome is the last of Paul's seven "undisputed" letters of epistles that bear unmistakable marks of his authorship in terms of vocabulary, syntax, sentence structure. And theology—Romans brings us Paul's mature, well-considered theology. It includes theology of creation, redemption, and sanctification. At this late point in the church's year of grace as we're well into the Season of the Pentecostal Spirit of Life (resurrection, renewal, sanctification, etc.), this passage provides a long list of ideas for our attitudes in Christ, and our behaviors within the community of the church and later as we continue our eucharistic lifestyle out in the world during the week.

Monday, August 28, 2017

Pentecost 12A

Psalm 138

1I give you thanks, O Lord, with my whole heart; before the gods I sing your praise;
2I bow down toward your holy temple and give thanks to your name for your steadfast love and your faithfulness; for you have exalted your name and your word above everything.
3On the day I called, you answered me, you increased my strength of soul.
4All the kings of the earth shall praise you, O Lord, for they have heard the words of your mouth.
5They shall sing of the ways of the Lord, for great is the glory of the Lord.
6For though the Lord is high, he regards the lowly; but the haughty he perceives from far away.
7Though I walk in the midst of trouble, you preserve me against the wrath of my enemies; you stretch out your hand, and your right hand delivers me.
8The Lord will fulfill his purpose for me; your steadfast love, O Lord, endures forever. Do not forsake the work of your hands.

Isaiah 51:1-6

1Listen to me, you that pursue righteousness, you that seek the Lord. Look to the rock from which you were hewn, and to the quarry from which you were dug. 2Look to Abraham your father and to Sarah who bore you; for he was but one when I called him, but I blessed him and made him many. 3For the Lord will comfort Zion; he will comfort all her waste places, and will make her wilderness like Eden, her desert like the garden of the Lord; joy and gladness will be found in her, thanksgiving and the voice of song. 4Listen to me, my people, and give heed to me, my nation; for a teaching will go out from me, and my justice for a light to the peoples. 5I will bring near my deliverance swiftly, my salvation has gone out and my arms will rule the peoples; the coastlands wait for me, and for my arm they hope. 6Lift up your eyes to the heavens, and look at the earth beneath; for the heavens will vanish like smoke, the earth will wear out like a garment, and those who live on it will die like gnats; but my salvation will be forever, and my deliverance will never be ended.

We started class by praying responsive Psalm 138.

Remember!

The gospel in one word— remember! As we continue moving through the season of the church, time of the Spirit of Pentecost in the church's year of grace, again this week we have a reading from the long book of Isaiah. We've talked about the sections of Isaiah: 1st Isaiah – before the Babylonian exile; 2nd Isaiah – during the exile; 3rd Isaiah – after the exile. Each large section is mostly by the same author; each also includes sections and verses almost definitely written by one or more other individuals. Isaiah emphasizes God's sovereignty and kingship; the entire long book brings a broad swath if universalism.

Remember! In exile, away from home, in the Babylonian (another!) empire. Everyone is discouraged and despondent, but Isaiah reminds them of their extraordinary history with God's extraordinary faithfulness. In Hebrew, listen and hear are the same word... it would be nice if that was true in English and other languages? When we get discouraged, we can remember our long histories with God. God's faithfulness, our own faithfulness, as well.

This very short passage includes many familiar images that include creation, people, places, concepts, and events: Abraham, Sarah, the exodus rock, zion, wilderness, desert, Eden, garden, righteousness, deliverance, salvation. Any of these would make an excellent scriptural word study, or a study of uses and meanings of a word. We mentioned a few of them: garden; rock; Zion; coastlands; desert; wilderness. Most of this is very geographical, physical, phenomenological. We had a long discussion about the importance of history, including if you don't remember the past, you'll probably repeat the (worst parts of) the past.

Remembering

Every time we celebrate Holy Communion (the eucharist, Lord's Supper, etc.) the Eucharistic Prayer includes a section called the anamnesis, or remembering. The anamnesis recounts the history of God and God's people. Typically it mentions creation, exodus (freedom from empire), promised land, prophets, homecoming, Jesus ' birth, life, death, resurrection, and ascension. Another section of the Eucharistic prayer – the epiclesis – beckons and invokes the Holy Spirit to sanctify the gifts of bread and cup and indwell the gather assembly. Check out the Eucharistic Prayer printed in the Sunday worship bulletin every week!

Monday, August 21, 2017

Pentecost 11A

Psalm 67

Refrain:
Let the peoples praise you, O God; let all the peoples praise you.

May God be merciful to us and bless us,
show us the light of his countenance and come to us.
Let your ways be known upon earth,
your saving health among all nations.
Refrain

Let the nations be glad and sing for joy,
for you judge the peoples with equity,
and guide all the nations upon earth.
Refrain

The earth has brought forth her increase;
may God, our own God, give us his blessing.
May God give us his blessing,
and may all the ends of the earth stand in awe of him.
Refrain

Isaiah 56:1, 6-8

1Thus says the Lord: Maintain justice, and do what is right, for soon my salvation will come, and my deliverance be revealed.

6And the foreigners who join themselves to the Lord, to minister to him, to love the name of the Lord, and to be his servants, all who keep the sabbath, and do not profane it, and hold fast my covenant— 7these I will bring to my holy mountain, and make them joyful in my house of prayer; their burnt offerings and their sacrifices will be accepted on my altar; for my house shall be called a house of prayer for all peoples. 8Thus says the Lord God, who gathers the outcasts of Israel, I will gather others to them besides those already gathered.

We began our study session by praying responsive psalm 67 that celebrates a bountiful harvest as it celebrates and reminds us of God's love for everyone everywhere.

Short overview of the long book of Isaiah that's in three distinct sections, probably by three different primary authors:

1st Isaiah – chapters 1-39 before the Babylonian exile
2nd Isaiah – 40-55 during the Babylonian exile
3rd Isaiah – 56-66 after the exile, mostly addressed to those who returned and to rebuild city, temple, and their own lives.

Despite probable distinct authorship of each section of the larger book of prophecy called Isaiah, all three include material whose style, etc. doesn't accord with the rest and that's almost definitely from another writer.

All of Greater Isaiah(!) brings us magnificent inclusive universalism that's not squishy, sweet, contentless New Age, but reveals a God who reaches out with love and mercy to all people and all creation everywhere. Together with his 8th century contemporary Amos, 1st Isaiah brings us the earliest articulating of true monotheism.

Today we hear from the opening passage of 3rd Isaiah. These verses reveal a God who loves, includes, and embraces everyone (including Israel's enemies!); we also learn about the holy demands of a holy God to do justice and righteousness, to keep Sabbath. As I said, not vapid and New Agey. From Isaiah 56:7, the cornerstone of the Cathedral of Our Lady of the Angels in downtown LA announces "My house shall be called a house of prayer for all peoples." This is not only ecumenical cooperation between very different, quite similar, and closely related Christian denominations—it's also interfaith, as it was during 3rd Isaiah's sixth century.

Today's lection follows Isaiah 55, the tail end of 2nd Isaiah that we studied a few weeks ago on Pentecost 6 about God's promise the word will not return to heaven empty, but shall accomplish its purpose. That chapter ends with everyone full of joy and shalom, with a restored and redeemed creation participating: singing mountains and hills; applauding trees. We'll find cypress and myrtle rather than thorns and briars!

Pastor Peg mentioned the text's opening demands to do justice and righteousness sometimes seems futile, but even very small actions add up to something much bigger. The Hebrew uses the same word for righteousness and deliverance/salvation.

We had another long discussion of Sabbath-keeping, both in the sense of keeping traditional Friday evening through Saturday evening set apart and holy, and in the generic meaning of "sabbath" we've been using as a day set apart for God, for worship, for family, (as I always emphasize) for not conceding to the demands of empire.

Monday, August 14, 2017

Pentecost 10A

Matthew 14:22-33

22Immediately he made the disciples get into the boat and go on ahead to the other side, while he dismissed the crowds. 23And after he had dismissed the crowds, he went up the mountain by himself to pray. When evening came, he was there alone, 24but by this time the boat, battered by the waves, was far from the land, for the wind was against them. 25And early in the morning he came walking toward them on the sea. 26But when the disciples saw him walking on the sea, they were terrified, saying, "It is a ghost!" And they cried out in fear. 27But immediately Jesus spoke to them and said, "Take heart, it is I {I am}; do not be afraid." 28Peter answered him, "Lord, if it is you, command me to come to you on the water." 29He said, "Come." So Peter got out of the boat, started walking on the water, and came toward Jesus. 30But when he noticed the strong wind, he became frightened, and beginning to sink, he cried out, "Lord, save me!" 31Jesus immediately reached out his hand and caught him, saying to him, "You of little faith, why did you doubt?" 32When they got into the boat, the wind ceased. 33And those in the boat worshiped him, saying, "Truly you are the Son of God."

Today we come from the death of Jesus' cousin John the Baptist followed by Jesus feeding the huge throng of 5,000 that likely added up to a total of 15,000 hungry, needy people. All three synoptic gospels (Matthew, Mark, Luke) include those two stories; only Matthew and Mark include very similar versions of today's account of Jesus walking on water and Peter's desire (attempt?!) to walk on water.

From the angel instructing Joseph to name the baby Emmanuel, "God with us" to Jesus' own promise to be with us always at the end of Matthew, God's presence is one of Matthew's major themes.

Today's walking on water / Peter afraid again is another one we've heard countless times. I hope we can get beyond "you need to get out of the boat if you want to walk on water // you need to keep your eyes on Jesus all the time" stereotyped, banal, shallow interpretations to more substance. Of course we do need to leave the boat to walk on water (or maybe not?); keeping our eyes on Jesus and listening to his words rather than noisy media is essential.

We sometimes use the analogy of the church as a boat. LCM's and many other church sanctuaries and worship areas have been constructed in the form of an upside-down ship. We even refer to the section of the sanctuary where worshippers sit as the "nave," same source as the word "navy." Interesting class observations about sudden squalls and other mini- micro-storms on the Sea of Galilee, Long Island Sound, Iowa, and elsewhere. But never along the expanse of the always calm Pacific Ocean.

14:27 Most non-Greek bibles tell us Jesus said something like "it is I; this is me," yet he really only announced "I am," more than echoing Yahweh's response to Moses asking (what sort of appeared to be a new god in the pantheon), "Who shall I tell my people sent me? What shall I say your name is?" So Jesus not only echoes, he identifies with the God of the exodus, God of freedom, of promise, of grace, God of unmediated presence.

Short discussion of the seven "I am" statements from the gospel according to John's community. I added in that John's "as Moses lifted up the serpent on the pole, so shall the human one be lifted up" strongly implies an 8th "I am the snake."

Many many class observations how Jesus has been praying; Jesus often retreats and goes off by himself to commune and communicate with his Heavenly Father.

Earlier in Matthew 8:23-27 we have Jesus in the same boat as the disciples taming the waters and stilling the storm: "who is this? Even the winds and the waves obey him!" That story and today's both demonstrate Jesus as Lord of creation, Jesus acting in ways God usually acts. A few weeks ago for Pentecost 7 we heard Romans 8:19 "For the creation waits with eager longing for the revealing of the children of God" that explains creation longs for (remember how wait, expect, hope are the same word in Spanish?) humans who reflect and embody their divine image by caring for the natural world the same way God does. So God calls us to cherish and steward creation as Jesus does, even in ways the start to reverse climate change and prevent more species extinction humans have caused. God calls all of us to be Emmanuel, God-with-us, God's work, our hands on earth, as the denomination's tagline on our chrome orange t-shirts announces.

Moving beyond a simple yet essential keep your eyes on Jesus, we discussed the church as ship with all of us in the boat together traveling from one place to another. We, us, our, ours are the baptismal pronouns.

Tuesday, August 01, 2017

Pentecost 8A

Romans 8:26-39

26Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes with sighs too deep for words. 27And God, who searches the heart, knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. 28We know that all things work together for good for those who love God, who are called according to his purpose. 29For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn within a large family. 30And those whom he predestined he also called; and those whom he called he also justified; and those whom he justified he also glorified.

31What then are we to say about these things? If God is for us, who is against us? 32He who did not withhold his own Son, but gave him up for all of us, will he not with him also give us everything else? 33Who will bring any charge against God's elect? It is God who justifies. 34Who is to condemn? It is Christ Jesus, who died, yes, who was raised, who is at the right hand of God, who indeed intercedes for us. 35Who will separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36As it is written, "For your sake we are being killed all day long; we are accounted as sheep to be slaughtered." 37No, in all these things we are more than conquerors through him who loved us. 38For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, 39nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

Psalm 119:129-136

Refrain: When your word is opened, it gives light and understanding

129Your decrees are wonderful; Therefore I obey them with all my heart.
130When your word is opened it gives light; It gives understanding to the simple.
Refrain

131I open my mouth and pant // Because I long for your commandments.
132Turn to me and be gracious to me, As you always do to those who love your name.
Refrain

133Order my footsteps in your word; Let no iniquity have dominion over me.
134Redeem me from those who oppress me, And I will keep your commandments.
Refrain

135Let your face shine upon your servant // And teach me your statutes.
136My eyes shed streams of tears // Because people do not keep your teaching.
Refrain
We began by praying the responsive psalm with refrain together. It wonderfully rejoices in God's decrees, commandments, torah, grace, promises, redemption. I mentioned God's Word can refer to the scriptures of the Old and New Testament, to the incarnate Word, Jesus Christ, or to the proclaimed word of the preacher.

Reviewing from last week

Romans is the seventh and the latest of Paul's undisputed epistles. "Undisputed" means they definitely carry marks and evidence of his authorship (grammar, sentence structure, syntax, vocabulary), although most likely all of these letters garnered edits and additions as they circulated among various churches round-robin style. We sometimes refer to Romans as Paul's systematic theology. Systematics is the philosophical-style theology that presents ideas about God with definitions, outlines, logic, and structure. By standards of people like Augustine and Barth, Romans isn't all that systematic, but it still gives us Paul's mature, well-developed theology.

Today in the Church's Year of Grace

Last week's section of Romans 8 was about the interdependence of humans and the rest of creation; today we hear about the constant presence of the Trinity in our lives, especially in our prayer lives—especially the presence of the Holy Spirit. Again this week, we need to listen and hear carefully because of the very famous and well-known words in this passage. From last week I reiterated the Apostle Paul's distinction between flesh and body: "flesh" tends to refer to sensory excesses; body simply is the housing we live in that's made out of stuff of the earth.

I started out telling about checking into the hostel in L├╝beck, Germany quite a while ago. The only other person in the bunk room and I got to talking; for some reason she told me what incredible confidence and freedom she has because her parents chose her in adoption. We live with that same confidence and freedom because God chooses us, elects us, adopts us in Jesus Christ.

Same word for destined, appointed in Romans 1 and Romans 8

Romans 1:4 God appointed [destined] Jesus son of God as his resurrection (careful note: this is not the heresy of adoptionism).

Romans 8:29 God appointed [pre-appointed, pre-destined]. Jesus as the firstborn of many siblings. In our baptism into Jesus' death and resurrection, we become Jesus' sisters and brothers, offspring of God — logical continuation from last Sunday.

Romans 8:29 Conformed to Jesus' image. Back to the beginning: humans created in God's image; the first Adam in the Garden of Eden; Jesus as the second (new) Adam in the image and likeness of God; us as the body, the presence of the crucified and risen Jesus Christ on earth. In the power of the HS of Pentecost, God recreates humanity.

Discussion of ways our baptism into Jesus' death and resurrection, into the way of the cross, means looking first to our neighbors' needs before our own preferences. Backtracking to Jeremiah and Deuteronomy last fall with "neighborology."

Monday, July 24, 2017

Pentecost 7A

Romans 8:12-25

12So then, brothers and sisters, we are debtors, not to the flesh, to live according to the flesh— 13for if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live. 14For all who are led by the Spirit of God are children of God. 15For you did not receive a spirit of slavery to fall back into fear, but you have received a spirit of adoption. When we cry, "Abba! Father!" 16it is that very Spirit bearing witness with our spirit that we are children of God, 17and if children, then heirs, heirs of God and joint heirs with Christ—if, in fact, we suffer with him so that we may also be glorified with him. 18I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us. 19For the creation waits with eager longing for the revealing of the children of God; 20for the creation was subjected to futility, not of its own will but by the will of the one who subjected it, in hope 21that the creation itself will be set free from its bondage to decay and will obtain the freedom of the glory of the children of God. 22We know that the whole creation has been groaning in labor pains until now; 23and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly while we wait for adoption, the redemption of our bodies. 24For in hope we were saved. Now hope that is seen is not hope. For who hopes for what is seen? 25But if we hope for what we do not see, we wait for it with patience.

For the past few months we've studied and discussed Jesus' instructions, promises, and cautions to his followers from John's gospel and from Matthew's gospel As we continue in the Time of the Holy Spirit, Season of the Church in the Church's Year of Grace, today we take an excursion into the book of Romans. The apostle Paul's letter to the church at Rome also details and explains some of the characteristics and behaviors that accompany our identity in Jesus Christ.

Romans is the seventh and the latest of Paul's undisputed epistles. "Undisputed" means they definitely carry marks and evidence of his authorship, although most likely all of these letters garnered edits and additions as they circulated among various churches round-robin style. We sometimes refer to Romans as Paul's systematic theology. Systematics is the philosophical-style theology that presents ideas about God with definitions, outlines, logic, and structure. By standards of people like Augustine and Barth, Romans isn't all that systematic, but it still gives us Paul's mature, well-developed theology.

Today's very famous passage from Romans is about the interwoven interdependence and interconnectedness of human creatures (that's us!) and the rest of God's created order that we sometimes refer to as the natural creation. We've heard these words so often it may be difficult to read and hear them with fresh eyes and new ears! What happens with us affects all creation; what happens in the rest of creations affects humanity.

Paul distinguishes between flesh (sarx) and body (soma). For Paul, "flesh" is bodily tendencies and predilections carried out to an excessive degree: too much food, sex, drink—sometimes too much to a detrimental degree, as in addictions and other compulsive behaviors. Working out too often and too extensively! Insisting on soaking up too much sun?!

In Romans 8:12-25 Saul/Paul of Tarsus insists all creation waits for redemption because true children of God, humans who authentically mirror and embody the Divine Image in which God has created them, care for the earth and all of nature differently from many others, in a manner that reflects their Divine Nature. In the witness of scripture all creation is mutually covenanted and covenanted with heaven; all creation carries within itself breath of the Divine and breathes the Spirit of Life.

In Spanish the same word, espero (esperare, etc.) means hope, expect, and wait. I always find that helpful whenever I read wait, hope, or expect in any scripture text.

Despite current interest in ecological theology emphasizing the redemption and integrity of all creation – not solely human creatures – a lot of teaching and preaching in the Church still focuses on humanity, which in some ways may not be all that "off," given that so much of the rest of creation is in need of restoration, revitalization and resurrection from death primarily because of human sin and failure to steward creation—which naturally results in failure to take proper care of human needs.

We had a long and helpful discussion of ways everyone can be better stewards of create and help reverse many of the negative effects other human activity has caused. I mentioned that the freedom of humans and of the natural creation Paul references always is bounded freedom with limits. "God marked a line and told the sea..."

Christianity's central proclamation is God's definitive self-revelation in Jesus of Nazareth, in a body formed from the "stuff" of the earth. Jesus the Christ, the one whose body his followers would become... now the Church as the body of the crucified and risen Christ is God's Presence on earth. The Holy Spirit fills and indwells our bodies formed from stuff of the earth, as the God of heaven and earth still chooses to make shekinah, a dwelling on earth, to live right here in the city, right there on the beach, everywhere all over the place.


Monday, July 17, 2017

Pentecost 6A

Matthew 13:1-9, 18-23

1That same day Jesus went out of the house and sat beside the sea. 2Such great crowds gathered around him that he got into a boat and sat there, while the whole crowd stood on the beach. 3And he told them many things in parables, saying: "Listen! A sower went out to sow. 4And as he sowed, some seeds fell on the path, and the birds came and ate them up. 5Other seeds fell on rocky ground, where they did not have much soil, and they sprang up quickly, since they had no depth of soil. 6But when the sun rose, they were scorched; and since they had no root, they withered away. 7Other seeds fell among thorns, and the thorns grew up and choked them. 8Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty. 9Let anyone with ears listen!"

18"Hear then the parable of the sower. 19When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what is sown in the heart; this is what was sown on the path. 20As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy; 21yet such a person has no root, but endures only for a while, and when trouble or persecution arises on account of the word, that person immediately falls away. 22As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the lure of wealth choke the word, and it yields nothing. 23But as for what was sown on good soil, this is the one who hears the word and understands it, who indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty."
We get several famous scripture selections today!

• Isaiah 55:10-13 – with God's assurance the Word will bear fruit, will do God's thing on earth. Hebrew here is dabar that denotes both speech and action—walking the talk. This scripture promises God will send us out with joy, lead us with shalom; mountains and hills will sing, trees will applaud like an excited audience.

• Romans 8:1-11 – no condemnation ("down-judgment") for us who live in Christ. Freedom from sin and death!

• Matthew 13:1-9, 18-23 – Parable of the Sower with Jesus' own interpretation. Fruitful, faith seeds grow into whatever the source of the seed promises. Greek for grain" in 13:8 is fruit.

• Our responsive Psalm 65:[1-8], 9-13 – offers universalism that includes rivers full of water that help crown the year with bounty so wilderness pastures overflow, meadows become beautifully arrayed, valleyed decked out with grain shout for joy and sing. All this glory in creation happens because God "visits the earth." Those images in the psalm and in the reading rom Second Isaiah remind us that in the Psalms 96, 98 and 148 appointed for Christmas when God visits the earth in the baby Jesus of Nazareth, mountains and hills, valleys, streams and rivers also sing for joy, clap their hands....

So far in the church's year of grace in chapters 10 through 12 of Matthew's gospel we've had Jesus' instructions and commissioning for mission, for the church sent out into the world (that's us, because all of us are sent people or apostles), along with his warnings of what may happen. In Matthew 8 and 9 we experienced Jesus moving from proclaimed word into the enacted deeds that help explain his words. Before that, chapters 5 through 7 covered the Sermon on the Mount. Matthew 1 through 4 tell us who Jesus is with his genealogy, birth, and very early life.

Matthew 13 includes the biblical number of 7 parables, starting out with a parable about seed, sower, and earth (ground, land). Everything we have originates in the earth. In scripture the earth of Genesis becomes the land of Leviticus and Deuteronomy that God graces us with as gift and charges us to steward and care for.

Para is beside, alongside, in a similar sense to a medical, legal, or other para-professional, who works with and supports a professional in that field (though today's paraprofessional are highly-trained and professional in their own right). Paraclete as one of the words for the Holy spirit refers to clesis or "called" by our side. Etc.

At the beginning of the passage Jesus leaves the house, sits by the sea (of Galilee, almost definitely), and then goes out into a boat because so many people had gathered around him. Charlene mentioned that sound carries well over water, so everyone could hear people better and it was a way of the crowds being able to notice and focus on him. This was an agricultural society that well would have grasped concept of seed – sower – different types of ground. But we can parallel this parable into other settings, as well.

Everyone agreed we didn't need Jesus' explanation of the different types of soil; everyone agreed each of us is every one one of these soil or ground conditions at various times, often during the same day.

Sara and I had attended Reformation Roadtrip 6 the day before; it emphasized Luther as an interpreter of scripture, with many cautions about the hazards and difficulties of translating any document of any era from one spoken or written language into another. The translator always is somewhere between the original text and their translation or paraphrase. I mentioned our need to contextualize our ministries of speaking and service into culturally congruent words and actions very much included spoken and written words.

Although I'd planned to discuss stewardship of finances, property, and other resources, the other discussions and observations took enough time and become so detailed and interesting I didn't even mention ways we can be too fear-filled, too cautious, focusing on observable limitations rather than trusting God's limitless giving. Like the different stool types, that also tends to be all of us at one time or another.

Monday, July 10, 2017

Pentecost 5A

Zechariah 9:9-12

9Rejoice greatly, O daughter Zion! Shout aloud, O daughter Jerusalem! Lo, your king comes to you; triumphant and victorious is he, humble and riding on a donkey, on a colt, the foal of a donkey. 10He will cut off the chariot from Ephraim and the war-horse from Jerusalem; and the battle bow shall be cut off, and he shall command peace to the nations; his dominion shall be from sea to sea, and from the River to the ends of the earth. 11As for you also, because of the blood of my covenant with you, I will set your prisoners free from the waterless pit. 12Return to your stronghold, O prisoners of hope; today I declare that I will restore to you double.

Matthew 11:16-19, 25-30

16"But to what will I compare this generation? It is like children sitting in the marketplaces and calling to one another, 17"We played the flute for you, and you did not dance; we wailed, and you did not mourn.' 18For John came neither eating nor drinking, and they say, "He has a demon'; 19the Son of Man came eating and drinking, and they say, "Look, a glutton and a drunkard, a friend of tax collectors and sinners!' Yet wisdom is vindicated by her deeds."

25At that time Jesus said, "I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants; 26yes, Father, for such was your gracious will. 27All things have been handed over to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.

28"Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. 29Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. 30For my yoke is easy, and my burden is light."
Today we get selections from Handel's Messiah! Second Zechariah brings us the florid soprano "Rejoice, greatly, O Daughter of Zion" that announces messianic redemption over all the world; a soprano sings Jesus' "Come Unto me" after the alto/mezzo promises "He shall feed his flock." All four canonical gospels identify Zechariah 9:9 with Jesus' triumphant entry into Jerusalem at the start of Holy Week:

• Mark 11:1-11
• Luke 19:28-38
• Matthew 21:1-11
• John 12:12-19

For Pentecost 5 Matthew's gospel continues Jesus instructions for mission that we started considering on Trinity Sunday, the octave of Pentecost. Jesus has more directions and cautions for the church in motion, because to be church means to be "sent people" or apostles sent into all the world, starting right where we are here and now, sent in the power and presence and discernment of the Holy Spirit of Pentecost.

Matthew is the only gospel that uses the word ecclesia / church, and outlines some structural and organizational ecclesiology or ways to be church.

Today's gospel reading gives us that famous contrast between wild and crazy and ascetic John the Baptist down by the riverside and his cousin Jesus (though quite counter-cultural by religious and societal norms), known to love parties, conversation, clearly a lover of questioning and debunking political and religious establishments. It's become commonplace to say Jesus shows the lifestyle God's people are supposed to have, John's style doesn't make it. Even "people like us," tend to think we know how Jesus' followers are supposed to be, to appear, to act, yet we've been seeing the same God acing in different ways in wildly different people and circumstances.

We looked around the room and noted among the class regulars many of us have served as readers, ushers, counters, musicians, donated flowers, hosted Sunday brunch. Steve noticed the sign in front needed major help, so responded to God's call to use his gifts and time by upgrading the sign so it looks new.

In the power of the Spirit of Pentecost, individuals move from being atomized, isolated, and widely scattered into the gathered-in, interconnected Body of Christ, where each person brings particular gifts, has different functions and callings. The same God acts in different ways through different people!

I mentioned monastic communities with very ascetic lifestyles compared to our urban ones. Some wear very simple clothing, farm the surrounding land to help feed themselves and the surrounding community, spend a lot of time in prayer. Some monasteries have guest houses and sponsor retreats.

Scripture shows us many instances of finding God's presence particularly on the margins in those "other than, different from us." Maybe most stereotypically and characteristically in little kids, strangers, poets, artists, homeless, anyone person or situation vulnerable and marginalized—rather than centralized.
Matthew 11

7What did you go out into the wilderness to see? A reed shaken by the wind? 8A man in soft raiment? 10A prophet? Yes, and much more than a prophet. Behold, I send my messenger before thy face to prepare the way for thee. 11No one greater born of a woman than John, but the least of these in my kingdom still is greater. 14And if ye are willing to receive it, this is Elijah, that is to come. 15He that hath ears to hear, let him hear.
Just before today's text Jesus admiringly tells us about J the B: "No one born of a woman [no human] is greater than John" – yes despite that, the least of the ones in the kingdom, empire, sovereignty of God still are greater than his cousin John. Even though for Jesus, John is so great he is the prophet Elijah who had to come again before the Messianic age could happen.

Discussion

Different styles of church buildings. Especially because we're in movie land Los Angeles, several people told us about movie theaters re-purposed into churches. I mentioned new churches often begin by gathering for Sunday worship in a living room, school, or hotel function room. No one in our group was there at the time, but LCM started out in a dance studio. Given that God apparently favors the unpretentious, what do we make of Center of the World Riverside Church in NYC? Can God be there as much as God is in a back alley outcast on the edges of existence in Chicago?

Riverside Church NYC and St. Patrick's Cathedral, too. Steve and Richard both mentioned the sense of awe and heaven as soon as you enter St. Patricks, the wide diversity of people who spend time there. I mentioned the relatively new Cathedral of Our Lady of the Angels in LA that's my idea of the ultimate church building. All of these cost a lot to build and to maintain. Barbara reminded us it's all for the glory of God. Barbara and Sara both mentioned some very large donations to LCM that included an individual who paid for about one-third of the cost of the current pipe organ.

Me: in Salt Lake City during the long time it took to renovate Cathedral of the Madeleine, worship at the Lowell School got dubbed "St. Lowell's." Another cultural piece: when I lived in the very diverse but historically ethnically Italian-American North End of Boston, they renovated St. Stephen's Roman Catholic church on the corner of my street to light, bright, austere, northern European standards. In plain language, the updated style was very Protestant and easily could have passed for Scandinavian Lutheran! Because she was accustomed to and preferred florid southern Italian excesses that to me bordered on tacky and vulgar, my landlady told me she "felt like lighting up a cigarette" when she entered St. Stephens. Not her cultural idea of a sacred space, but it definitely was mine!

Further discussion: what people in different professions tend to wear to work. Legal and financial services still usually rock more formal, sober, attire.

Matthew 11:28-29, rest – Exodus 33:14, "I will give you rest." Sabbath rest in Genesis 2:1-3

Matthew 11:29-30, yoke – yoke of oxen to share the burden (Filipino guest preacher told us a well-constructed yoke rests lightly on the beasts' shoulders). The negative yoke and burden of imperial oppression and demands. The light-weight yoke of Torah obedience, of wisdom.

Monday, July 03, 2017

Pentecost 4A

Matthew 10:40-42

40"Whoever welcomes you welcomes me, and whoever welcomes me welcomes the one who sent me. 41Whoever welcomes a prophet in the name of a prophet will receive a prophet's reward; and whoever welcomes a righteous person in the name of a righteous person will receive the reward of the righteous; 42and whoever gives even a cup of cold water to one of these little ones in the name of a disciple—truly I tell you, none of these will lose their reward."
backtracking

Pentecost 1 | Trinity | Matthew 28:16-20


• all authority in heaven and earth
• go, sent, into all the world – make disciples
• baptize!
• I am with you! Refers back to Emmanuel, God-with-us, at the start of Matthew's gospel

Pentecost 2 | Matthew 9:35-10; 10:19-20

• Jesus proclaimed Good News / Gospel
• called, authorized, sent 12 – Jesus told us he has all authority; he gives us an extension of his authority
• charges disciples (us!) to preach the gospel, heal, raise the dead, etc.
• announce kingdom of heaven, reign of heaven has come near you
• travel very light
• don't sweat what to say; HS will give you the words

Pentecost 3 | Matthew 10:24-30

• disciple / teacher // master /slave
• don't fear x 4 – Sara pointed out "in only about 12 verses," but it's actually in only 7 verses!
• not peace but a sword of division
• new family configuration. Though it's clearly there, nuclear family as we know it isn't prominent in scripture; this new family comprised of Jesus' disciples has experienced the new birth of baptism
• to be worthy of Jesus, take up your cross – both Roman empire's literal cross of execution and the crosses of giving up our own preferences for the well-being of the other and of the community

Today, Pentecost 4 | Matthew 10:40-42

Again, the church's year of grace has moved into the green and growing season of Ordinary Time that's anything but ordinary as it emphasizes the church in the power of the Holy Spirit of life, of resurrection, of love, of newness. "Ordinary" refers to structured, ordered, arranged, laid out in a pattern. In this segment of Ordinary Time we number Sundays after the Day of Pentecost.

• emissary, ambassador, representative brings with them the presence, the authority, the function, and the words of the one who sent them.
reward here is about earned wages, payment you're entitled to, and not a gift of grace
• how did Israel historically treat the prophets?
• hospitality begins and ends this short passage

Scripture distinguishes between the prophet who speaks truth to power and roeh the seer, who peers into the future, though telling if/and/ but alternatives also is part of the word and work of the prophet.

Prophecy in Israel officially began because of the whole Kings Thing they insisted on. Prophecy literally is speaking against the reigning monarch, against any expressions of death-dealing social, economic, cultural, political empire.

In a somewhat permissible official capacity, we sometimes find a court jester or a motley fool, who almost can say what they want in the presence of the official authorities.

Prophets also call people back to the freedom of a new covenantal obedience to the commandments.

Prophets particularly speak God's word of hope and promise for a different future; the end of the old, the beginning of the new. Resurrection from the Dead; a New Creation. In the Hebrew bible we officially find the four "books" of former prophets Joshua, Judges, Samuel, and Kings; and four of latter prophets Isaiah, Jeremiah, Ezekiel, and The Twelve. Although we don't formally list Moses among the prophets, Jesus of Nazareth was "a prophet like Moses," because they both spoke the word of God. So roughly, a prophet is anyone who speaks for God. That includes us with our baptismal roles of prophet (speaker of God's word), priest (mediator between earth and heaven), and sovereign (caretaker of creation).

Monday, June 26, 2017

Pentecost 3A

Romans 6:1b-11

1Should we continue in sin in order that grace may abound? 2By no means! How can we who died to sin go on living in it? 3Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? 4Therefore we have been buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we too might walk in newness of life. 5For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his. 6We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin. 7For whoever has died is freed from sin. 8But if we have died with Christ, we believe that we will also live with him. 9We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. 10The death he died, he died to sin, once for all; but the life he lives, he lives to God. 11So you also must consider yourselves dead to sin and alive to God in Christ Jesus.

Matthew 10:24-39

24"A disciple is not above the teacher, nor a slave above the master; 25it is enough for the disciple to be like the teacher, and the slave like the master. If they have called the master of the house Beelzebul, how much more will they malign those of his household! 26"So have no fear of them; for nothing is covered up that will not be uncovered, and nothing secret that will not become known. 27What I say to you in the dark, tell in the light; and what you hear whispered, proclaim from the housetops. 28Do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell. 29Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from your Father. 30And even the hairs of your head are all counted. 31So do not be afraid; you are of more value than many sparrows. 32"Everyone therefore who acknowledges me before others, I also will acknowledge before my Father in heaven; 33but whoever denies me before others, I also will deny before my Father in heaven. 34"Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword. 35For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; 36and one's foes will be members of one's own household. 37whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me; 38and whoever does not take up the cross and follow me is not worthy of me. 39Those who find their life will lose it, and those who lose their life for my sake will find it.

Green and Growing Season

The church's year of grace continue numbering Sundays after the Day of Pentecost. This is the third Sunday after Pentecost; three weeks ago we celebrated the fiftieth day of Easter and the gift of the pentecostal Spirit of Life—grace, love, resurrection, God's abiding presence in us, the church, as the body of the Risen Christ. In baptism we receive the gift of this Holy Spirit that enables us to do those "greater things" than Jesus.

This is the Time of the Spirit, Season of the Church in the power of the HS of Pentecost. This is another segment of ordinary, ordered, structured, delineated time; just as during the few Sundays of ordinary time last winter after Epiphany, our liturgical color for vestments, paraments, banners, etc. is growing, verdant green.

The Revised Common Lectionary that suggests our scripture readings pairs Paul/ Saul's Romans 6 baptismal passage with Matthew's Jesus' warning about discipleship. Matthew 10:39 is the first "cross" reference in Matthew's gospel, and it's about the disciples, not about Jesus!

The nuclear family as we know it is not prominent in the Bible, though we hear about parents, children, spouses, in-laws. Jesus describes a new family configuration. Jesus' family is about people who follow him. The continuity of biological heredity and consanguinity also come into the mix, but more than anything, this new family is by Jesus' blood, by baptismal water and word, by chosenness and abrupt discontinuity with what's always been.

Last week on Pentecost 2, Jesus first summoned or called his followers; then he gave them authority to his followers; and then sent them out into the world.

History

Romans is several decades early than the gospel we received from Matthew's community; for Saul / Paul of Tarsus, the gospel is death and resurrection. Particularly with his Jewish / Hebrew roots, he consider baptism a new exodus from slavery of all kinds (sin, death, and the devil as we say in the baptismal liturgy; all the forces and enticements of empire that are agents of death), an life-changing event we do not turn back from, don't revert to our pre-baptismal ways of living and being.

Gerry Rafferty: "we'll meet out on the water, where all strangers are known."

The community gathered around Matthew the tax-collector well may have known the letter to the Romans since epistles were circular, round-robin documents that made their way from church to church, community to community, often receiving edits and revisions along the way. But Matthew's Jesus would not have been doing baptismal theology in the way Paul does in Romans, the way we do in the 21st century church.

Discussion

With this first reference to cross in Matthew's gospel, Jesus well knew anyone at odds with the Roman occupation government was at high risk for crucifixion; most likely Jesus started anticipating his own crucifixion even earlier than we read about in the gospel narratives. So this refers to literal crucifixion, though everyone agreed with one of our class participants who said it's also putting to death our own desires, preferences, lifestyles, when they clash or interfere with God's call to us, Jesus invitation and call to follow him as disciples, apostles, "sent people." Those of us who lose our lives for Jesus' sake.

Surprisingly, we didn't really talk at all about Jesus' descriptions of how society well might treat his faithful followers.

We also mentioned the study and devotional practice of rewording and rephrasing scripture in ways that make sense to us, that help the ideas come alive. As in Pastor Eugene Peterson's The Message version / interpretation, that in some passages is more paraphrase than it is translation.

I've mentioned how we're creating the Acts of the Twenty-First Century Apostles, and (blogger or not), we could try writing down some of our experiences of action, witness, testimony in the Spirit of Pentecost.

Monday, June 19, 2017

Pentecost 2A

Matthew 9:35 – 10:1-8

9:35Then Jesus went about all the cities and villages, teaching in their synagogues, and proclaiming the good news of the kingdom, and curing every disease and every sickness. 36When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. 37Then he said to his disciples, "The harvest is plentiful, but the laborers are few; 38therefore ask the Lord of the harvest to send out laborers into his harvest."

10: 1Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness. 2These are the names of the twelve apostles: first, Simon, also known as Peter, and his brother Andrew; James son of Zebedee, and his brother John; 3Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus; 4Simon the Cananaean, and Judas Iscariot, the one who betrayed him.

5These twelve Jesus sent out with the following instructions: "Go nowhere among the Gentiles, and enter no town of the Samaritans, 6but go rather to the lost sheep of the house of Israel. 7As you go, proclaim the good news, "The kingdom of heaven has come near.' 8Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment; give without payment."

Where We Are

We're halfway through the church's year of grace that began during calendar year 2016 on the First Sunday of Advent. Two weeks ago we celebrated the fiftieth day of Easter with the festival of Pentecost that commemorates the gift of the Holy Spirit given to the world. The next six months will be the Season of the Church acting in Jesus' name, a Time of the Spirit of Life and of Resurrection that we receive in baptism, a "green and growing season" that reflects the liturgical color green our vestments and paraments feature. Or more accurately, the current liturgical color of green mirrors the focus of this season.

Last Sunday we celebrated the Holy Trinity with Trinity Sunday. Although the bible doesn't refer to a three-in-one / one-in-three trinity or a triune God, both OT and NT strongly reveal God as triune.

Last week I mentioned during this season we'll be doing some theology of the Third Article of the Creed; both the Nicene Creed from the year 325 that probably first articulated the doctrine or teaching of the trinity, and the Apostles' Creed from about a century later outline Trinitarian theology. First article of the creed would be theology of creation; second article of the creed would be theology of redemption or salvation. Third article would be sanctification, divinization, or theosis as the Eastern churches express it.

I also suggested we'd look at some Third Spaces and Fourth Spaces theology as we develop Acts of the 21st Century Apostles in Southern California:
• First spaces: family, friends, close by neighbors, local schools, nearby workplaces
• Second spaces: a little more geographically and socially distant communities, college, university (maybe a larger high school), larger workplaces; more choices about self-revelation
• Third spaces: moving out of our comfort zones, stretching boundaries: affinity groups, clubs, different cultures
• Fourth spaces: cyberspace! with a lot of choices about what we reveal, opportunities to try on new styles and identities
In the Revised Common Lectionary that suggests our scripture readings, this is Year A, the year of the gospel account the community gathered around Matthew the tax collector brought us.

Briefly Reviewing Matthew

Matthew's gospel begins with Jesus' name Emmanuel – "God with us" – and concludes with Jesus' promise to be with us always.

Matthew's community specifically addressed Greek-speaking Jews in Antioch (then in Syria) that's geographically present-day Turkey.

With a strong Jewish-Hebrew emphasis, among other specialties Matthew presents Jesus as the new Moses and the new King David; with the flight into (and then back out of) Egypt we have a new Exodus; five large discourses in the gospel may parallel the Pentateuch, the Five Books of Moses and provide a new Torah. Before the resurrection Matthew refers to Israelites; post-resurrection, to Jews.

Matthew is the only one of the four canonical gospels that uses our word related to church, ecclesia. The ecclesia or called-out assembly was the Roman city council, the New England town meeting...

This gospel account also brings us an interesting juxtaposition because it refers to Jesus' ministry in Galilee of the Gentiles – Matthew 4:15 – and tells us gentiles will hope in Jesus' name – Matthew 12:21. Matthew uniquely brings us the visit to the baby Jesus by the Zoroastrian magi, who were both religious and ethnic outsiders. Matthew brings Jesus' Great Commission of bringing the gospel to all the nations that we heard last week.

Today's Text

Notice how Jesus (1)summons or calls his disciples; then he gives them (2)authority; then he (3)sends them out. In the power of the HS, we're also sent people, or apostles.

And then Jesus instructs the disciples to proclaim the gospel, the good news of the reign of life over death—the kingdom/ reign/ realm of heaven has come near; to heal the sick, raise the dead, cast out demons. Recently we revisited John's gospel and Jesus' promise we'd do greater works than he did. That was on Maundy Thursday evening, shortly in the wake of Jesus raising Lazarus from death. In those Johannine passages, Jesus also told us to obey the commandments, and to love in the same way he loves us. He promised us the gift of the Holy Spirit (Advocate, Paraclete called-alongside, Counselor, Comforter —I like the concept of comforter or a quilt wrapped all around us) that would enable us to do all those amazing things, and to act in his name.

Proclamation of the Good News, the reality of resurrection, healing, etc. all evidence the presence of the reign of heaven. In the next chapter, Matthew 11:2-5, from prison John the Baptist (Jesus' cousin, who down by the riverside announced Jesus' soon to be arrival in our midst) asks his cohorts to ask Jesus if he's the real thing, or if we needed to look for someone else? Jesus advised them, "Go tell John what you hear and see (full sensory experiences): dead are raised to life; blind see; deaf hear; lame walk; poor receive good news." Those events have been going down? That means heaven among us, God's rule in our midst!

Monday, June 12, 2017

Trinity Sunday A 2017

Matthew 28:16-20

16Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. 17When they saw him, they worshiped him; but some doubted. 18And Jesus came and said to them, "All authority in heaven and on earth has been given to me. 19Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age."

Although Sunday we mostly discussed Jesus' Great Commission from Matthew's gospel because this is Matthew's year and we've been doing so much John, how could I not mention perichoresis? Last Friday I reposted here desert spirit's fire Trinity Sunday 2005 that also was year A. Referring to the last few Sundays will give us some Trinitarian theology, as well.

Backtracking

Last Sunday was the Day of Pentecost:

• 50th Day of Easter
• In the Church's Year of Grace, the Church really comes into its own
• Time of the Spirit / Season of the Church
• Green and Growing Season of almost six months of ordered, structured, organized "Ordinary Time"
• Pentecostal fervor!

During the Great Fifty Days of Easter we've read about Acts of the the early Apostles from Luke's second volume, the Book of Acts. We're revisited the upper room of Maundy Thursday and heard Jesus' commands to obey, to love as he loves, his promise we will do greater works than he did during his earthly ministry, his promise to send the Spirit (Comforter, Advocate, Counselor), to remain with us always. I like to translate "comforter" into a quilt that wraps around us. Baptism surround us with God's creative power of the Holy Spirit of resurrection so we can respond to Jesus' commandment to preach the gospel, heal the sick, raise the dead recorded in Matthew 10:7-8 and that will be our gospel reading next week on Pentecost 2.

Trinitarian Theophanies / Trinitarian Theology / Perichoresis

• Last Winter we experienced theophanies of the Trinity or manifestations, appearances of all three persons of the Trinity / Godhead at the Baptism of Jesus and at the Transfiguration
Scripture strongly implies God as Triune one-in-three, three-in=one, but the church didn't define and announce the doctrine or teaching until 325 A.D. at the Council of Nicea that gave us the NIcene Creed
• Today's Great Commission passage from the gospel we received from Matthew's community includes baptizing in the name of the Father, Son, and Holy Spirit, but that likely was one of many redactions or editing of Matthew's gospel that we've mentioned most likely is the most heavily redacted or edited of the four canonical gospels. The early church probably baptized in the Name of the Lord Jesus or used a similar formula.
• The Trinity is a mystery! All our human attempts to compare and explain it fall way far short, but our brains still need to try.
• Today we'll sing, "Come, Join the Dance of Trinity" that's about the Perichoresis of the Trinity: peri – around, surround – choreo – dance, like in choreographer, choreogaphy

During the Season of Pentecost

We'll do Third Article (of the Creed) Theology:

• First Article – Creation
• Second Article – Redemption / Salavtion
• Third Article – Sanctification, Divinization, Theosis

We'll also talk some Third Spaces Theology as we develop Acts of the 21st Century Apostles in Southern California:

• First spaces: family, friends, close by neighbors, local schools, nearby workplaces
• Second spaces: a little more geographically and socially distant communities, college, university (maybe larger high school), larger workplaces; more choices about self-revelation
• Third spaces: moving out of our comfort zones, stretching boundaries: affinity groups, clubs, different cultures
• Fourth spaces: cyberspace! with a lot of choices about what we reveal, opportunities to try on new styles and identities

Matthew's gospel ends as it begins, with the reassurance of God with us, Emmanuel.

Friday, June 09, 2017

Trinity Sunday A 2005

This week I'm blogging twice for Trinity Sunday; I remembered writing about perichoresis, and found these notes from 2005, which also was RCL year A, and would have been from a Monday at Northminster PC(USA) in Previous City when I subbed for the usual facilitator who probably was on another trip helping out another judicatory. My first instinct was to create a new post here dated 16 May 2005 – Easter was early that year! – but this blog didn't even exist then. Besides, today's date will get more hits and help more people.

From Trinity Sunday A 2005 on desert spirit's fire!

Since I really like the notes I put together for this morning's Bible study (not that the group did much with them, but – as always – the discussion was interesting, stimulating, thoughtful and even helpful). But a note of caution: not surprisingly, I realized I potentially had enough material for a multi-volume book! And extremely surprisingly, one of the regular participants said he'd always found the concept of Trinity easy to understand. Moving on now with the study notes:

Genesis 1:1 – 2:4a

Psalm 8

2 Corinthians 13:11-13

Matthew 28:16-20

Perichoresis of the Trinity

peri – around – choreo – dance

With perichoresis, the early Church described the Trinity as a dynamic and sometimes indistinguishable interpenetration, mutual indwelling, circumincession in unity, union, harmony, agreement, concord, consonance...

The Church [that's us!] as the Image of the Trinity

How does this Perichoresis relate to our lives in the world in general, our lives with other Christians, and as we interact with people of other faiths and of no faith conviction?

Word and Sacrament: the Trinity and the means of grace
  • Written word; preached word; Living Word
  • Baptism
  • Earthy, earthly elements of creation—plain ordinary water; also, anointing with oil: kings, prophets and priests in Israel were anointed and we're baptized into royal, prophetic priesthood.
  • Baptized into the Christ Event in the name of the Trinity—in 325 The Council of Nicaea defined the doctrine of the Trinity; Matthew 28:19 is the only occurrence of the baptismal formula in the Bible, added later than the late 1st century manuscripts; the early church probably baptized in the "Name of the Lord."
  • Eucharist
  • Earthy, earthly common stuff of creation! | Creator
  • Our Lord Jesus Christ...Bread of Life; Cup of Salvation | Redeemer
  • Epiclesis | invoking the Holy Spirit
The Church and the Means of Grace
  • Jesus entrusted his followers – the church – with proclaiming the Gospel in word and action, baptizing and with remembering him by breaking the bread of life and offering the cup of salvation. The Gospel of Jesus Christ also is revealed to the world when we live our daily lives as sacraments mediating between earth and heaven—this is something no one and nothing else in the world can offer! The church as a community and each of us as individuals nurtured and discipled by that community take our cues and clues from the perichoresis of the Trinity, and not from the consumer driven programmatic excesses of the world.
  • "The Church is the congregation of saints, in which the Gospel is rightly taught and the Sacraments are rightly administered." Philipp Melanchthon, Augsburg Confession, from Article 7
  • "Wherever we see the Word of God purely preached and heard, and the sacraments administered according to Christ's institution, there, it is not to be doubted, a church of God exists." John Calvin, Institutes of the Christian Religion, Vol. 4, chapter 1, section 9.

Monday, June 05, 2017

Pentecost A

1 Corinthians 12:3b-13

3bAnd no one can say "Jesus is Lord" except by the Holy Spirit. 4Now there are varieties of gifts, but the same Spirit; 5and there are varieties of services, but the same Lord; 6and there are varieties of activities, but it is the same God who activates all of them in everyone. 7To each is given the manifestation of the Spirit for the common good. 8To one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, 9to another faith by the same Spirit, to another gifts of healing by the one Spirit, 10to another the working of miracles, to another prophecy, to another the discernment of spirits, to another various kinds of tongues, to another the interpretation of tongues. 11All these are activated by one and the same Spirit, who allots to each one individually just as the Spirit chooses. 12For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13For in the one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and we were all made to drink of one Spirit.

The Day of Pentecost is the 50th Day of Easter!

• Time of the Spirit
• Season of the Church
• A Pentecostal Community filled with gifts from the Holy Spirit
• A second phase of Green and Growing Ordinary (ordered, organized, structured) Time. We experienced the first phase last winter with Sundays after the Epiphany.

During this season we'll be doing Third Article (of the Creed) theology related to the Holy Spirit. "Pneumatology" is one of the technical words for this theological category. First article theology would be theology of creation; second article, theology of redemption. Theology of the HS includes us as the called-out assembly (church/ ekklesia) and sent people (apostles / apostolos).
We'll continue to focus on the interdependence of all creation.

During this Time of the Church we're also visit some (geographical and social)
Third Space theology as we consider moving from:

• The everyday intimacy of geographical and social First Spaces that include face-to-face relationships of family, friends, neighbors on either side and across the street (even in this 21st century), local schools;
• Second Spaces that include many workplaces, university, more distant and structured settings that give us more choices about self-revelation;
• Third Spaces of affinity, trade, and professional groups that take us beyond the comfort of First Spaces and Second Spaces; at times geographically a considerable distance away with potential for greater anonymity; and for the past decade...
• Fourth Spaces – cyberspace! where you can choose to reveal who and where you are, try on new ideas and even new identities

Third Spaces and Fourth Spaces pick up on "all nations" in Jesus' Great Commission commandment at the conclusion of Matthew's gospel;.

Backtracking

• We've studied accounts from Luke's book of the Acts of the original apostles
• Revisited the upper room of Maundy Thursday where we've heard Jesus' command to obey and to love as he loves
• In the upper room we've also received Jesus' promise of the Holy Spirit and power—even to achieve "greater works" than Jesus himself did during his earthly ministry!
• Especially as we celebrated the Ascension (that's technically the 40th day of Easter) on the 7th Sunday of Easter, we considered the concept of ascendancy that denotes stewardship, caretaking, responsible sovereignty over all creation following the model and example Jesus gave us.

Corinth / Corinthians

The site of Aphrodite's temple! Rich, opulent, and worldly, a crossroads for international travel and commerce. The church at Corinth was full of factions and divisions. Jealousy, arrogance, and related. You get the picture?!
The two canonical letters to Corinthians are among at the apostle Paul's Seven (biblical number) undisputed epistles. The passage we read today sets the mood and the standard for our life and ministry as we move into almost six months of Ordinary Time Sundays that we number after the Pentecost event.

• The cross of Jesus Christ is central – Paul determines to preach only Christ crucified.
• The Holy Spirit gifts individuals with a wide variety of spiritual and practical gifts (vv. 1 Corinthians 12:8-10 lists a few); these gifts always are for the greater good – the commonwealth or common-weal (not woe!) of the gathered community of the body of Christ. No class, cultural, education, or ethnic boundaries. The indwelling Spirit we receive in our baptism into Jesus Christ's death and resurrection engulfs us in God's creative power of resurrection.
• 1 Corinthians 11:23-25 is earliest account of Jesus' "founding meal" of the Lord's Supper; one bread, one body; worthy reception in seeking the common good; 1 Corinthians 10 and 11
• 1 Corinthians include the famous love chapter 13 that picks up on the quality of love Jesus charges us with in the gospel we received from John's community.
• The cross of Jesus Christ is central to our proclaimed and enacted theology, but so is the resurrection — learn 1 Corinthians 15!