summer solstice!

Friday, June 09, 2017

Trinity Sunday A 2005

This week I'm blogging twice for Trinity Sunday; I remembered writing about perichoresis, and found these notes from 2005, which also was RCL year A, and would have been from a Monday at Northminster PC(USA) in Previous City when I subbed for the usual facilitator who probably was on another trip helping out another judicatory. My first instinct was to create a new post here dated 16 May 2005 – Easter was early that year! – but this blog didn't even exist then. Besides, today's date will get more hits and help more people.

From Trinity Sunday A 2005 on desert spirit's fire!

Since I really like the notes I put together for this morning's Bible study (not that the group did much with them, but – as always – the discussion was interesting, stimulating, thoughtful and even helpful). But a note of caution: not surprisingly, I realized I potentially had enough material for a multi-volume book! And extremely surprisingly, one of the regular participants said he'd always found the concept of Trinity easy to understand. Moving on now with the study notes:

Genesis 1:1 – 2:4a

Psalm 8

2 Corinthians 13:11-13

Matthew 28:16-20

Perichoresis of the Trinity

peri – around – choreo – dance

With perichoresis, the early Church described the Trinity as a dynamic and sometimes indistinguishable interpenetration, mutual indwelling, circumincession in unity, union, harmony, agreement, concord, consonance...

The Church [that's us!] as the Image of the Trinity

How does this Perichoresis relate to our lives in the world in general, our lives with other Christians, and as we interact with people of other faiths and of no faith conviction?

Word and Sacrament: the Trinity and the means of grace
  • Written word; preached word; Living Word
  • Baptism
  • Earthy, earthly elements of creation—plain ordinary water; also, anointing with oil: kings, prophets and priests in Israel were anointed and we're baptized into royal, prophetic priesthood.
  • Baptized into the Christ Event in the name of the Trinity—in 325 The Council of Nicaea defined the doctrine of the Trinity; Matthew 28:19 is the only occurrence of the baptismal formula in the Bible, added later than the late 1st century manuscripts; the early church probably baptized in the "Name of the Lord."
  • Eucharist
  • Earthy, earthly common stuff of creation! | Creator
  • Our Lord Jesus Christ...Bread of Life; Cup of Salvation | Redeemer
  • Epiclesis | invoking the Holy Spirit
The Church and the Means of Grace
  • Jesus entrusted his followers – the church – with proclaiming the Gospel in word and action, baptizing and with remembering him by breaking the bread of life and offering the cup of salvation. The Gospel of Jesus Christ also is revealed to the world when we live our daily lives as sacraments mediating between earth and heaven—this is something no one and nothing else in the world can offer! The church as a community and each of us as individuals nurtured and discipled by that community take our cues and clues from the perichoresis of the Trinity, and not from the consumer driven programmatic excesses of the world.
  • "The Church is the congregation of saints, in which the Gospel is rightly taught and the Sacraments are rightly administered." Philipp Melanchthon, Augsburg Confession, from Article 7
  • "Wherever we see the Word of God purely preached and heard, and the sacraments administered according to Christ's institution, there, it is not to be doubted, a church of God exists." John Calvin, Institutes of the Christian Religion, Vol. 4, chapter 1, section 9.

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