40"Whoever welcomes you welcomes me, and whoever welcomes me welcomes the one who sent me. 41Whoever welcomes a prophet in the name of a prophet will receive a prophet's reward; and whoever welcomes a righteous person in the name of a righteous person will receive the reward of the righteous; 42and whoever gives even a cup of cold water to one of these little ones in the name of a disciple—truly I tell you, none of these will lose their reward."
Pentecost 1 | Trinity | Matthew 28:16-20
• all authority in heaven and earth
• go, sent, into all the world – make disciples
• I am with you! Refers back to Emmanuel, God-with-us, at the start of Matthew's gospel
Pentecost 2 | Matthew 9:35-10; 10:19-20
• Jesus proclaimed Good News / Gospel
• called, authorized, sent 12 – Jesus told us he has all authority; he gives us an extension of his authority
• charges disciples (us!) to preach the gospel, heal, raise the dead, etc.
• announce kingdom of heaven, reign of heaven has come near you
• travel very light
• don't sweat what to say; HS will give you the words
Pentecost 3 | Matthew 10:24-30
• disciple / teacher // master /slave
• don't fear x 4 – Sara pointed out "in only about 12 verses," but it's actually in only 7 verses!
• not peace but a sword of division
• new family configuration. Though it's clearly there, nuclear family as we know it isn't prominent in scripture; this new family comprised of Jesus' disciples has experienced the new birth of baptism
• to be worthy of Jesus, take up your cross – both Roman empire's literal cross of execution and the crosses of giving up our own preferences for the well-being of the other and of the community
Today, Pentecost 4 | Matthew 10:40-42
Again, the church's year of grace has moved into the green and growing season of Ordinary Time that's anything but ordinary as it emphasizes the church in the power of the Holy Spirit of life, of resurrection, of love, of newness. "Ordinary" refers to structured, ordered, arranged, laid out in a pattern. In this segment of Ordinary Time we number Sundays after the Day of Pentecost.
• emissary, ambassador, representative brings with them the presence, the authority, the function, and the words of the one who sent them.
• reward here is about earned wages, payment you're entitled to, and not a gift of grace
• how did Israel historically treat the prophets?
• hospitality begins and ends this short passage
Scripture distinguishes between the prophet who speaks truth to power and roeh the seer, who peers into the future, though telling if/and/ but alternatives also is part of the word and work of the prophet.
Prophecy in Israel officially began because of the whole Kings Thing they insisted on. Prophecy literally is speaking against the reigning monarch, against any expressions of death-dealing social, economic, cultural, political empire.
In a somewhat permissible official capacity, we sometimes find a court jester or a motley fool, who almost can say what they want in the presence of the official authorities.
Prophets also call people back to the freedom of a new covenantal obedience to the commandments.
Prophets particularly speak God's word of hope and promise for a different future; the end of the old, the beginning of the new. Resurrection from the Dead; a New Creation. In the Hebrew bible we officially find the four "books" of former prophets Joshua, Judges, Samuel, and Kings; and four of latter prophets Isaiah, Jeremiah, Ezekiel, and The Twelve. Although we don't formally list Moses among the prophets, Jesus of Nazareth was "a prophet like Moses," because they both spoke the word of God. So roughly, a prophet is anyone who speaks for God. That includes us with our baptismal roles of prophet (speaker of God's word), priest (mediator between earth and heaven), and sovereign (caretaker of creation).